A five-day-long Hindu festival they celebrate in Nepal. The Indian states of Haryana and Sikkim including in Darjeeling district of West Bengal and Agarpara. It is the festival of lights, as diyas are lit inside and outside the houses to make it illuminate at night. It is popularly known as Swanti among the Newars and as Deepawali among Madhesis. Additionally, it is set in the Vikram Samvat calendar, the festival begins with Kaag Tihar in Trayodashi of Kartik Krishna Paksha. Finally, it ends with Bhai Tika in Dwitiya of Kartik Sukla Paksha every year.
Tihar is the second biggest Nepalese festival after Dashain. It is to be of great importance as it shows a contribution to not just the humans and the gods, but also to the animals like crows, cows, and dogs. It maintains an intimate relationship with humans. People make patterns on the floor of living rooms or courtyards. Furthermore, they use materials such as colored rice, dry flour, colored sand or flower petals outside their house, called Rangoli. It means to be a sacred welcoming area for the Gods and Goddesses of Hinduism mainly Goddess Laxmi.
They worship Crows and ravens by offerings of sweets and dishes placed on the roofs of houses. The cawing of crows and ravens symbolizes sadness and grief in Hinduism. Devotees offer crows and ravens food to avert grief and death in their homes. Moreover, Tihar represents the divine attachment between humans and other animals.
Another interesting observation during Tihar days in Nepal is gambling. During the days of the festival, they allow gambling. While the rest of the year it’s illegal for Nepalese citizens to gamble.
Kaag Tihar (Day 1)
Kaag Tihar (Crow Festival) is the first day of Tihar festival of Nepalese, Hindu people. In this particular day they worship crow. Religious belief in Nepal regard crow as messenger of Yamraja, the god of death. Particularly, people worship it to bring good luck in their houses.
Kukur Tihar (Day 2)
A dog after being venerated during the Kukur Tihar festival in Nepal.
The second day is called Kukur Tihar (Dog Festival). People offer garlands, tika and delicious food to dogs and acknowledge the relationship between humans and dogs.
Dogs occupy a special place in Hindu mythology every home or street and they get special treatment in this day. As mentioned in the Mahabharata, Bhairava, a fierce manifestation of Lord Shiva, had a dog as a vahana (vehicle). Likewise, Yama, the god of death, own two guard dogs – each with four eyes. The dogs are said to watch over the gates of Naraka, the Hindu concept of Hell. Owing to this belief, they observe this day as Naraka Chaturdashi.
Gai Tihar and Laxmi Puja (Day 3)
They prepare Garlands of marigolds for the decoration. They decorate houses, offices and commercial complexes with garlands in the morning of Laxmi Puja.
Goddess Laxmi, the Hindu Goddess of wealth and prosperity.
Specifically, the morning of the third day is Gai Tihar (worship of the cow). In Hinduism, cow signifies prosperity and wealth. In ancient times they benefit people a lot from the cow. Its milk, dung, even urine was used for purposes like purification. Thus, on this day people show their gratefulness to the cow by garlanding and feeding them with the best grass. Hence, they clean houses and the doorways and decorate windows with garlands made of Saya Patri (marigolds) and makhamali (Gomphrena globosa) flowers.
In the evening Laxmi, they thank the goddess of wealth for all the benefits that were bestowed on the families. By lighting oil lamps (Diyo) or candles on doorways and windows to welcome prosperity and well being. In particular, at night the girls enjoy dancing and visiting all the houses in the neighborhood. With musical instruments singing and dancing known as Bhailo. All night long they collect money as a tip from houses and share the bounty amongst themselves.
From the third day onward Tihar is celebrated with Deusi and Bhailo with light and fireworks. Ceremony is mostly sung by the boys while the Bhailo is sung by the girls. Deusi is balladic and tells the story of the festival, with one person narrating and the rest as the chorus. In return, the home owners give them money, fruit and selroti (a Nepali roundel made of rice flour and sugar). Nowadays social workers, politician, and young people visit local homes, sing these songs, and collect funds for welfare and social activities.
Coincidentally, Laxmi Puja also marks the birthday of Laxmi Prasad Devkota, who is the greatest poet of Nepali language.
Govardhan Puja (Day 4)
On the fourth day of Tihar, there are three different known pujas, depending on the people’s cultural background. Mainly, they worship ox in this day by giving different foods. They observe it as Goru Tihar or Goru Puja (worship of the oxen). People who follow Vaishnavism perform Govardhan Puja, which is worship towards Govardhan mountain. Cow dung is taken as representative of the mountain and is worshiped. Additionally, the majority of the Newar community on the night perform Mha Puja (worship of self). This day is seen as the beginning of the new Nepal Sambat calendar year.
Bhai Tika (Day 5)
The fifth and last day of Tihar is called Bhai Tika. They observe it by sisters applying “tilaka” or “tika” to the foreheads of their brothers to ensure long life and thank them for the protection they provide. They believe Yamraj, the God of Death, visited his sister, Goddess Yamuna. On this day during which she apply the auspicious tika on his forehead, garland him and fed him special dishes. Together, they ate sweets, talk and enjoy themselves to their hearts’ content. Upon parting, Yamraj gave the Yamuna a special gift as a token of his affection and, in return, Yamuna gave him a lovely gift which she had made with her own hands. That day Yamraj announce that anyone who receives tilak from his sister will never die on that day.
Sisters make a special grandly for their brothers from a flower that wilts only after a long time. Symbolizing the sister’s prayer for her brother long live. Brothers sit on the floor while their sisters perform their puja. The puja follows a traditional ritual in which sisters circle brothers. Dripping oil on the floor from a copper pitcher and applying oil to their brother’s hair. Following which a seven-color tikas is applied on the brother’s forehead. Next, brothers give tikas to their sisters in the same fashion with an exchange of gifts. This ritual is practiced regardless of whether the brother is younger or older than the sister. Those without a sister or brother join relatives or friends for tika. This festival strengthens the close relationship between brothers and sisters.
In addition to these, Newars make colourful Ashtamangala mandalas and recite chants and procedures in accordance with Tantric rituals. Along with the seven-coloured tika, sisters provide brothers with Sagun, sweets, Makhamali (Gomphrena globosa) garland, and a sacred cotton thread of Tantric importance, similar to Janai thread meant to protect their bodies.